邓志文. 主体交流异化与现代性迷失人工智能的精神生态风险[J]. 北京理工大学学报(社会科学版), 2021, 23(2): 173-180. DOI: 10.15918/j.jbitss1009-3370.2021.2484
    引用本文: 邓志文. 主体交流异化与现代性迷失人工智能的精神生态风险[J]. 北京理工大学学报(社会科学版), 2021, 23(2): 173-180. DOI: 10.15918/j.jbitss1009-3370.2021.2484
    DENG Zhiwen. Subject Communication Alienation and Modern LossThe Spiritual Ecological Risk of Artificial Intelligence[J]. Journal of Beijing Institute of Technology (Social Sciences Edition), 2021, 23(2): 173-180. DOI: 10.15918/j.jbitss1009-3370.2021.2484
    Citation: DENG Zhiwen. Subject Communication Alienation and Modern LossThe Spiritual Ecological Risk of Artificial Intelligence[J]. Journal of Beijing Institute of Technology (Social Sciences Edition), 2021, 23(2): 173-180. DOI: 10.15918/j.jbitss1009-3370.2021.2484

    主体交流异化与现代性迷失人工智能的精神生态风险

    Subject Communication Alienation and Modern LossThe Spiritual Ecological Risk of Artificial Intelligence

    • 摘要: 作为一种深入社会生活领域的技术性存在,人工智能逐渐控制人的生物特征和生命特征,导致社会关系特别是人际交流方式的重塑,人类生产和生活方式因此发生异化,并衍生出一系列的精神生态问题,主要包括主体交流的异化和主体的现代性迷失。主体交流的异化主要体现为人工智能应用中的情感交流缺席,并将人类面对面的双向交流变为冷血的单向交流,人工智能还降低了人们亲密交流的可能性。智能时代主体的现代性迷失主要包括自我认同的焦虑、主体地位与尊严的虚无感、智能技术压力下主体的精神困扰以及人工智能剥夺艺术活动中主体的审美情感体验等。应该防止人工智能工具理性的过度膨胀,重视其价值理性的一面;从人类的整体利益出发,凸显人的主体地位,通过生活实践实现人机之间和谐互动的交互状态。

       

      Abstract: As a kind of technical existence in the field of social life, artificial intelligence gradually controls the biological characteristics and life characteristics of human beings, and leads to the remodeling of social relations, especially the interpersonal communication mode. As a result, human production and lifestyle are alienated, and a series of spiritual ecological problems are derived, mainly including the alienation of subject communication and the modern loss of subjectivity. The alienation of subject communication is mainly reflected in the absence of emotional communication in the application of artificial intelligence, which turns face-to-face two-way communication into cold-blooded one-way communication. Artificial intelligence also reduces the possibility of intimate communication. The loss of subjectivity in the era of intelligence mainly includes the anxiety of self-identity, the nihility of subject status and dignity, the spiritual distress of subject under the pressure of intelligent technology, and the deprivation by artificial intelligence of aesthetic emotional experience of subject in art activities. We should prevent the excessive expansion of AI instrumental rationality and pay attention to its value rationality; From the overall interests of mankind, We must highlight the dominant position of human, and realize the harmonious interaction between human and machines through life practice.

       

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